Let us not try to fit prayer into our day. Rather, let us fit our day around prayer. Let us give priority to prayer, and our day will be different when it begins with prayer. And gradually we will learn that the Holy Spirit prays through us...." with groans that words cannot express."
Thursday, August 30, 2012
Pray With Charity
Remember to pray for the needs of others before your own.The Lord loves a generous heart. Very often our hearts are closed and their hardness make them impervious to the Father's merciful love; but by forgiving and refraining from anger our hearts are opened to his grace. Many people have been miraculously given according to their needs after forgiving their enemies.
Tuesday, August 14, 2012
Pray with hope and thanksgiving!
St. Paul uses a very unique title when he calls Jesus "our hope" (1Ti 1:1). The word 'hope' means "a confident expectation". It is closely related to 'faith'. The prayer of Jesus makes Christian prayer an efficacious petition.He is its model, he prays in us and with us.Jesus also prays for us - in our place and on our behalf. He is also the source of true joy and peace for in him, we are freed from the law of sin and death and we have strength to do what is good, and turn away from evil. In him there is joy, knowing that God will supply our needs.
Let us therefore, have confidence in the efficacy of prayer.It is not only a human force which has its first seed (hope) in us, but the source of its efficacy is in God and in the infinite merits of Christ.
[See CCC 2735-2741]
Let us therefore, have confidence in the efficacy of prayer.It is not only a human force which has its first seed (hope) in us, but the source of its efficacy is in God and in the infinite merits of Christ.
[See CCC 2735-2741]
Tuesday, August 7, 2012
How Much We Persevere in Prayer?
St. Paul tells us to "pray constantly... always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father" (1 Thess 5:17; Eph. 5:20). When he tells us to pray constantly', he is obviously not asking us to recite endless prayers,but urging us never to lose. Against our dulness and laziness, the battle is that of humble, trusting, and persevering love. this love opens our hearts to three enlightening and life- giving facts of faith about prayer:
1) That, it is always possible to pray: even while walking in public or strolling alone, or seated in your shop...while buying or selling...or even when cooking!
2) Prayer is a vital necessity: if we do not allow the Spirit to lead us, we fall back into the slavery of sin. How can the Holy Spirit be our life if our heart is far from him? Those who pray are certainly saved; those who do not pray are certainly dammed (St. Alphonsus Liguori) , and
3) Prayer and Christian life are inseparable:prayer is united to works in good works to prayer.
[See CCC 2742-2745].
1) That, it is always possible to pray: even while walking in public or strolling alone, or seated in your shop...while buying or selling...or even when cooking!
2) Prayer is a vital necessity: if we do not allow the Spirit to lead us, we fall back into the slavery of sin. How can the Holy Spirit be our life if our heart is far from him? Those who pray are certainly saved; those who do not pray are certainly dammed (St. Alphonsus Liguori) , and
3) Prayer and Christian life are inseparable:prayer is united to works in good works to prayer.
[See CCC 2742-2745].
Saturday, July 28, 2012
Tuesday, July 24, 2012
WHAT IS THE ORIGIN OF
THE OUR FATHER?
Jesus taught us this
Christian prayer on the day on which one of his disciple saw him praying and
asked him, “Lord, teach us to pray” (Luke 11:1). The Our Father is the “summary
of the whole Gospel” (Tertullian), and “the perfect prayer” (Saint Thomas
Aquinas). The Church liturgical tradition has always used the text of Saint
Matthew ( 6: 9-13).
WHY IS IT CALLED THE “LORD’S PRAYER”?
The Our Father is
called the “Oratio Dominica”, that is, the Lord’s Prayer because it was taught
to us by the Lord Jesus himself. The prayer that comes to us from Jesus is
truly unique: it is “of the Lord.” On the one hand, in the words of this prayer
the only Son gives us the words the Father gave him: he is the master of our
prayer. On the other, as Word incarnate, he knows in his human heart the needs
of his human brothers and sisters and reveals them to us: he is the model of our
prayer. It is the prayer fulfilled by the prayer of Christ.
WHAT PLACE DOES IT HAVE
IN THE PRAYER OF THE CHURCH
The Lord’s Prayer is
essentially rooted in liturgical prayer: The Lord teaches us to make prayer in
common for all our brethren. For he did not say “ my Father”, but “ our”
Father, offering petitions in common.
The Lord’s Prayer is essential to the liturgy of the Church, for it is an
integral part of our Eucharistic celebration, Baptism and Confirmation. The Our
Father is also part of the Divine Office. [ See CCC 2761-2776]
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