Tuesday, July 9, 2019

What is the Origin of the "Hail Mary"?

The first part of the "Hail Mary" is taken entirely from the Gospel. Read  Luke 1:28 and Luke 1:42. The second part is a text formulated by the Church during its history.

Hail Mary [or Rejoice,Mary]:the greeting of the angel Gabriel opens this prayer. It is God himself who, through his angel as an intermediary, greets Mary. Our prayer dares to take up this greeting to Mary with the regard God had  for the        lowliness of his humble servant and to exult in the joy he finds in her.

Full of grace,the Lord is with thee: These two phrases of the angel's greeting shed light on one another. Mary is full of grace because the Lord is with her.
The grace with which she is filled is the presence of him who is the source of all grace. "Rejoice... O Daughter of Jerusalem... the Lord your God is in your midst."Mary in whom the Lord himself has just made his dwelling, is the daughter of Zion in person, the ark of the covenant.The place where the glory of the Lord dwells. She is "the dwelling of God...with men." Full of grace, Mary is wholly given over to him who has come to dwell in her and whom she is about to give to the world.

Blessed art thou among women and blessed is the fruit of thy womb, Jesus: After the angel's greeting, we make Elizabeth's greeting our own. "Filled with the Holy Spirit," Elizabeth is the long succession of generations who have called Mary "blessed." "Blessed is she who believed..." Mary is "blessed among women" because she believed in the fulfillment of the Lord's word. Abraham, because of his faith, became a blessing for all the nations of the earth. Mary, because of her faith became the mother of believers, through whom all nations of the earth receive him who is God 's own blessing: Jesus the "fruit of thy womb."

Holy Mary, mother of God: With Elizabeth we marvel, "And why is this granted me, that the mother of my Lord should come to me?" Because she gives us Jesus, her Son, Mary is Mother of God and our mother, we can entrust all our cares and petitions to her: she prays for us she prayed for herself: "Let it be  to me according to your word." By entrusting ourselves to her prayer, we abandon ourselves to the will of God together with her: "Thy will be done."

Pray for the sinners, now and at the hour of our death: By asking Mary to pray for us, we acknowledge ourselves to be poor sinners and we address ourselves to the "Mother of Mercy," the holy one. We give ourselves over to her now, in the today of our lives. And our trust broadens further, already at the present moment, to surrender "the hour of our death" wholly to her care. May she be there as she was at her son's death on the cross.May she welcome at the hour of our passing to lead us to her son, Jesus, in paradise. [ See CCC 2676- 2677 ]